Okay hear me out—the jade pendant is doing a lot more work than just being a storage space unlocker. Think about it. In the original novel, the female lead steals it from the cannon fodder, and that theft is basically the moment Bao Tao's life is ruined. The pendant represents her mother's legacy, her inheritance, her survival. When Liu Bingxin takes it, she's not just taking an item, she's taking everything that made Bao Tao who she was.
But Bao Taozi (the transmigrated version) refuses to let that happen. She actively seeks out the pendant, activates it herself, and claims the space before the female lead can. This is literally the cannon fodder rewriting her own fate by reclaiming the symbol of her oppression. The spiritual spring water that Liu Bingxin used to build her harem of followers? Bao Taozi gets it first. She's not just surviving, she's usurping the female lead's entire power structure.
And then there's the inheritance angle. The mother's will leaving everything to Bao Tao instead of Liu Bingxin's father—that's the original author's fantasy fulfillment moment. But now Bao Taozi is taking it further by liquidating everything and preparing for apocalypse. The money, the houses, the company—they're not just wealth, they're tools. The story seems to be asking: what do you do when the system that was supposed to protect you (inheritance, family, law) is actually what's trying to destroy you? Bao Taozi's answer is to convert everything into survival capital and trust only the one person who showed genuine kindness. That's a pretty sharp commentary on how transactional most relationships are, even within families.